Sunna represents a body of laws and, consequently, the second source of the Koran.

The uncertainties and gaps of the Koran, whichhave been felt along the years, imposed the need for another set of rules, meant to supplement it â€“ that isSunna. The Islam does not forward ideas whichcannot be materialized on the contrary its ideas are purely practical, easy to be observed by the commonman, ideas subordinated to the principle of monotheism. The Islam is meant as a universal religion, the Koran promoting the idea of the unityof mankind thus, one of the precepts in the Koran asserts that â€œall men are equal (â€¦, there is nodifference between a white man and a black man, between one who is Arabian and one who is not,except for the measure in which they fear God.â€ The Koran is founded mainly on the Talmud, Hebrewsource of inspiration, and only on very few Christian sources. The Islamic law is not built on somebody of laws or leading cases,but has as source. Etymologically, the Arabian wordâ€œIslamâ€ means â€œto be wanted, to obeyâ€ implying the fact that this law system promotes total andunconditioned submission to Allah. The Islam promotes the idea that Allah createdthe law and therefore it must be preserved and observed as such.

The third main international law system is theMuslim one, founded on the Muslim religion â€“ the Islam. Throughout the development of the society, pedants havebeen particularly interested in the issue of law systems, each supporting various classifications theclassification that has remained is the one distinguishing between the Anglo-Saxon, the Roman-German,the religious and respectively the communist law systems. Directory of Open Access Journals (Sweden)įull Text Available The law system of a State represents the body of rules passed or recognized by that State inorder to regulate the social relationships, rules that must be freely obeyed by their recipients, otherwisethe State intervening with its coercive power.

Terjemah buku faraid darussalam gontor